485 years ago in 1527 Felix Mantz was drowned at Zurich by the magistrates under Zwingli. Mantz became the first Anabaptist martyr when he would not deny his true faith in Jesus Christ and would not recant believers-only baptism. The reasons he was being put to death was because he had broken the law by being re-baptized (Everyone was baptized as babies. This was a good way to track and control society), he was spreading revolutionary ideas, he was meeting secretly with other like-minded Jesus followers, and he was going about re-baptizing others.
I was talking with a young man the other day. He is in that in-between place. He's not sure what he wants to do with his life. He hasn't got all the answers yet, and he's still in the process of forming how he thinks about things. He asked me what church I go to. I told him Mennonite. I think that is the first time I've been asked that question since I've become Mennonite. I told him about the martyr's like Felix and that the Mennonites come from a 500 year tradition of Anabaptists that take seriously what Jesus said in the Bible and try to live out His teachings in their lives.
It brought to mind my teenage years. I remember when people would ask me that question. The denomination I grew up in was not that well known by the general public at the time. (I'm finding that is the case for Mennonites. Or worse, many people have false conceptions of Mennonites.) I would answer by telling people all the things we were against. "We don't go to dances. We don't go to movies. Playing cards are out. No drinking, smoking or going with girls that do." I remember telling a girl friend I couldn't go to the school dance with her because of my church. I'm sure she thought I was a hypocrite when I changed "my beliefs" later that year and went to most of the dances the rest of my high school career.
At 47 I'm probably still like this young man. I haven't got all the answers figured out yet. One thing I'm going with for now is that I'd rather be for something than against. It seems to me these 16th century revolutionaries were for something. The established religion around them seemed to be against. Anabaptists were the first reformers to be martyred by Protestants. I wonder why they were such a threat? Consider this quote from Stuart Murray’s The Naked Anabaptist: “The Anabaptist movement began as a loose-knit coalition of groups who were forming in various places across central Europe – the sixteenth century equivalent of the ‘emerging church.”
Anabaptists are becoming popular these days. I was impressed to see an alumnus of the Mennonite University my daughter is considering attending next year, Eastern Mennonite University, was awarded the 2011 Nobel Peace Prize. I read Leymah Gbowee's book, Mighty Be Our Powers, then watched the documentary, Pray The Devil Back to Hell, about her and the amazing women's movement that brought peace to Liberia.
Just the other day I saw an article about a Mennonite church that is small, but they wanted to encourage artists in their community. The Church (the big one - Jesus' universal church) has not done well with the arts in the last couple hundred years. This church started a bi-annual Arts festival that attracts artists from all over the world. All mediums are showcased. It is a witness to the Kingdom of God.
Everywhere I look, Mennonites seem to be leading the way in peace making, discipleship, evangelization, environmentalism and academic theology and philosophy. I'm glad to know I share a birthday with a revolutionary movement that seems to be coming into it's own at just the right time.


